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Ideologies of Environmental Domination and Environmental Concern. Bell,
pp. 127-172.
1. Explain how Christianity contributed to environmental degradation
(Christianity - separation of God/nature; anthropocentrism;
sectarianism--Calvinism and salvation through work).
2. Describe the differences between carnivalesque and the classical body (carnivalesque--
leveling through common bodily connections; classical–body separated from
nature/society nature is offensive - politeness, cleanness, privacy). How is
the classical understanding of our bodies associated with social
stratification? (Ecological separation as indication of social status/
power). How does the classical understanding of our bodies contribute to
environmental degradation? (Enactment of the distance from body/environment
= subordination of the nature, its “cleaning”).
3. Describe how does patriarchy (male domination over the women) contribute
to male dominance over and exploitation of the nature? (association of the
nature with women - domination–broke virgin land, cleared virgin forest,
fertility of soil, etc.)
4. Describe how these three theories - postmaterialism, the new
environmental paradigm and ecological modernization explain the rise of
environmental concern.
Pollan, Michael. 2001. The Botany of Desire: A Plant's
Eye View of the World. New York: Random House.
Introduction, pp. i-xxv.
- Pollan says that he is writing this book from ______________________
point of view. How does the world look from _____________________ point of
view? What do __________ look for and/or want from the world? How does
"plant-o-centric" world looks like? How it differs from anthropocentric
world of humans? How different and/or similar are our worlds?
- Pollan argues that we can look at the genome of plants and analyze it
as being produced by evolutionary history (co-existence/co-dependence with
non-human environment) as much as they are produced by cultural history.
What does he mean by the term "cultural history" of plants? Do plants like
us have values or ideas?
- Plants are known to manufacture extremely complex and powerful
chemical substances. Why do plants bother to devise the recipes for so
many complex molecules and then expend the energy needed to maintain them?
What plants did get in return for making particular chemicals that other
species are unable to produce?
- What does Pollan mean when he says that "plants can make get us to
move and think for them" (p. xx). Where is the plant power or "flower
power" comes from?
- Why does Pollan argue that "in the years since Darwin published The
Origin of Species the crisp conceptual line that divided artificial
from natural selection has blurred." (p.xxii) Who and why had blurred this
line?
Desire: Sweetness; Plants: The Apple, pp. 3-58.
- Why people had failed to domesticate oak? Why has oak showed so little
interest in us?
- What kind of business Chapman operated in the new territories? How did
his "chain of nurseries" operate? What was the prime use of apples in the
Chapman’s time? When and how the notion of apple as bearer of health and
wholesomeness was invented?
- Where did the apple as a species originate from? Who had invented the
technique of grafting?
- Sugar in North America was not available until late 18th
century. What was the source of sweetness of Native Americans? How did
early settlers satisfy their sense of sweetness? Why is sweetness so
pleasurable to us? Why have North Europeans assumed that Eve seduced Adam
with an apple? How did the sense of sweetness of the early settlers
differed from our sense of sweetness? What do we mean then we say "sweet"
or "sugary"?
- How did plants use the sense of sweetness in a process of evolution?
- Describe the socio-natural history of apple (the changes of
meaning/values, uses and qualities of the apple as fruit and a plant since
the colonial times). See 10/30 handout.
Desire: Intoxication; Plant Marijuana, pp. 111-179.
- How and why do plants develop capacities to produce intoxicating other
species substances? What purpose from plant’s point of view do
intoxicating substances serve?
- What impact did the drug war have on marijuana plant? (See the 11/04
handout).
- How universal is the desire for conscious changing among humans? Why
the Eskimos the only known culture in the world had been not using
psychoactive plants?
- Pollan argues that psychoactive plants at some periods of time can be
prohibited, while at the others - tolerated and accepted. This is what had
happened to attitudes towards marijuana in this country (p. 140-141). What
social functions do the drug prohibitions serve?
- Why do humans and animals continue to use intoxicating plants despite
the fact that they are dangerous because they make us more accident prone,
more vulnerable to predators, and less likely to attend to their
offspring? How psychoactive plants can be useful to us and animals?
Desire: Control; Plant: The Potato, pp. 183-238.
- Pollan argues that every "gardener <...> eventually learns that every
advance in control of the garden is also an invitation to a new disorder"
(p. 185). What does he mean by "a new disorder"? Could you provide an
example of such "new disorder"?
- What impact does the agriculture have on the ecosystem? What does
Pollan mean when he argues that "agriculture is brutally reductive" (p.
185)?
- What is the most significant drawback of the agriculture based on
monoculture? Use an example of the 1840s Irish famine to illustrate it.
- Where did the first experiments in plant domestication occur?
- Why does Pollan call genetic engineering a qualitatively new step in
reordering the nature ("desire to control")? How is the genetic
engineering similar and/or different from process of plant selection that
humans practiced for the last 10,000 years? How precise are current
methods of genetic engineering?
- How was the transgenic potato New Leaf ™ created? What is the New Leaf
™ designed to do to the Colorado beetle? How is the New Leaf ™ classified
by the Environmental Protection Agency?
- Describe and compare three types of desires of control of potato
described by Pollan: the chemical control, the genetic control and
biological control in terms of degree of control enabling us to exercise
over the nature, their benefits and their limitations (see 11/04 handout).
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